by Chris BanescuAs a survivor of the Communist Holocaust I am horrified to witness how my beloved America, my adopted country, is gradually being transformed into a secularist and atheistic utopia, where communist ideals are glorified and promoted, while Judeo-Christian values and morality are ridiculed and increasingly eradicated from the public and social consciousness of our nation. Under the decades-long assault and militant radicalism of many so-called “liberal” and “progressive” elites, God has been progressively erased from our public and educational institutions, to be replaced with all manner of delusion, perversion, corruption, violence, decadence, and insanity.
It is no coincidence that as Marxist ideologies and secularist principles engulf the culture and pervert mainstream thinking, individual freedoms and liberties are rapidly disappearing. As a consequence, Americans feel increasingly more powerless and subjugated by some of the most radical and hypocritical, least democratic, and characterless individuals our society has ever produced.
Those of us who have experienced and witnesses first-hand the atrocities and terror of communism understand fully why such evil takes root, how it grows and deceives, and the kind of hell it will ultimately unleash on the innocent and the faithful. Godlessness is always the first step towards tyranny and oppression!
Nobel laureate, Orthodox Christian author, and Russian dissident, Alexander Solzhenitsyn, in his “Godlessness: the First Step to the Gulag” address, given when he received the Templeton Prize for Progress in Religion on May of 1983, explained how the Russian revolution and the communist takeover were facilitated by an atheistic mentality and a long process of secularization which alienated the people from God and traditional Christian morality and beliefs. He rightly concluded: “Men have forgotten God; that’s why all this has happened.”
The text of his Templeton Address is provided below. The parallels with the current crisis and moral decay in American society are striking and frightening. Those who have ears to hear, let them hear!
“Men Have Forgotten God” – The Templeton Address
by Aleksandr Solzhenitsyn
More than half a century ago, while I was still a child, I recall hearing a number of older people offer the following explanation for the great disasters that had befallen Russia: Men have forgotten God; that’s why all this has happened.
Since then I have spent well-nigh fifty years working on the history of our Revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous Revolution that swallowed up some sixty million of our people, I could not put it more accurately than to repeat: Men have forgotten God; that’s why all this has happened.
What is more, the events of the Russian Revolution can only be understood now, at the end of the century, against the background of what has since occurred in the rest of the world. What emerges here is a process of universal significance. And if I were called upon to identify briefly the principal trait of the entire twentieth century, here too, I would be unable to find anything more precise and pithy than to repeat once again: Men have forgotten God.
The failings of human consciousness, deprived of its divine dimension, have been a determining factor in all the major crimes of this century.
The failings of human consciousness, deprived of its divine dimension, have been a determining factor in all the major crimes of this century. The first of these was World War I, and much of our present predicament can be traced back to it. It was a war (the memory of which seems to be fading) when Europe, bursting with health and abundance, fell into a rage of self-mutilation which could not but sap its strength for a century or more, and perhaps forever. The only possible explanation for this war is a mental eclipse among the leaders of Europe due to their lost awareness of a Supreme Power above them. Only a godless embitterment could have moved ostensibly Christian states to employ poison gas, a weapon so obviously beyond the limits of humanity.
The same kind of defect, the flaw of a consciousness lacking all divine dimension, was manifested after World War II when the West yielded to the satanic temptation of the “nuclear umbrella.” It was equivalent to saying: Let’s cast off worries, let’s free the younger generation from their duties and obligations, let’s make no effort to defend ourselves, to say nothing of defending others-let’s stop our ears to the groans emanating from the East, and let us live instead in the pursuit of happiness. If danger should threaten us, we shall be protected by the nuclear bomb; if not, then let the world burn in Hell for all we care. The pitifully helpless state to which the contemporary West has sunk is in large measure due to this fatal error: the belief that the defense of peace depends not on stout hearts and steadfast men, but solely on the nuclear bomb…
Today’ s world has reached a stage which, if it had been described to preceding centuries, would have called forth the cry: “This is the Apocalypse!”
Yet we have grown used to this kind of world; we even feel at home in it.
Dostoevsky warned that “great events could come upon us and catch us intellectually unprepared.” This is precisely what has happened. And he predicted that “the world will be saved only after it has been possessed by the demon of evil.” Whether it really will be saved we shall have to wait and see: this will depend on our conscience, on our spiritual lucidity, on our individual and combined efforts in the face of catastrophic circumstances. But it has already come to pass that the demon of evil, like a whirlwind, triumphantly circles all five continents of the earth…
By the time of the Revolution, faith had virtually disappeared in Russian educated circles; and amongst the uneducated, its health was threatened.
In its past, Russia did know a time when the social ideal was not fame, or riches, or material success, but a pious way of life. Russia was then steeped in an Orthodox Christianity which remained true to the Church of the first centuries. The Orthodoxy of that time knew how to safeguard its people under the yoke of a foreign occupation that lasted more than two centuries, while at the same time fending off iniquitous blows from the swords of Western crusaders. During those centuries the Orthodox faith in our country became part of the very pattern of thought and the personality of our people, the forms of daily life, the work calendar, the priorities in every undertaking, the organization of the week and of the year. Faith was the shaping and unifying force of the nation.
But in the 17th century Russian Orthodoxy was gravely weakened by an internal schism. In the 18th, the country was shaken by Peter’s forcibly imposed transformations, which favored the economy, the state, and the military at the expense of the religious spirit and national life. And along with this lopsided Petrine enlightenment, Russia felt the first whiff of secularism; its subtle poisons permeated the educated classes in the course of the 19th century and opened the path to Marxism. By the time of the Revolution, faith had virtually disappeared in Russian educated circles; and amongst the uneducated, its health was threatened.
Within the philosophical system of Marx and Lenin, and at the heart of their psychology, hatred of God is the principal driving force, more fundamental than all their political and economic pretensions.
It was Dostoevsky, once again, who drew from the French Revolution and its seeming hatred of the Church the lesson that “revolution must necessarily begin with atheism.” That is absolutely true. But the world had never before known a godlessness as organized, militarized, and tenaciously malevolent as that practiced by Marxism. Within the philosophical system of Marx and Lenin, and at the heart of their psychology, hatred of God is the principal driving force, more fundamental than all their political and economic pretensions. Militant atheism is not merely incidental or marginal to Communist policy; it is not a side effect, but the central pivot.
The 1920’s in the USSR witnessed an uninterrupted procession of victims and martyrs amongst the Orthodox clergy. Two metropolitans were shot, one of whom, Veniamin of Petrograd, had been elected by the popular vote of his diocese. Patriarch Tikhon himself passed through the hands of the Cheka-GPU and then died under suspicious circumstances. Scores of archbishops and bishops perished. Tens of thousands of priests, monks, and nuns, pressured by the Chekists to renounce the Word of God, were tortured, shot in cellars, sent to camps, exiled to the desolate tundra of the far North, or turned out into the streets in their old age without food or shelter. All these Christian martyrs went unswervingly to their deaths for the faith; instances of apostasy were few and far between. For tens of millions of laymen access to the Church was blocked, and they were forbidden to bring up their children in the Faith: religious parents were wrenched from their children and thrown into prison, while the children were turned from the faith by threats and lies…
For a short period of time, when he needed to gather strength for the struggle against Hitler, Stalin cynically adopted a friendly posture toward the Church. This deceptive game, continued in later years by Brezhnev with the help of showcase publications and other window dressing, has unfortunately tended to be taken at its face value in the West. Yet the tenacity with which hatred of religion is rooted in Communism may be judged by the example of their most liberal leader, Krushchev: for though he undertook a number of significant steps to extend freedom, Krushchev simultaneously rekindled the frenzied Leninist obsession with destroying religion.
as is always the case in times of persecution and suffering, the awareness of God in my country has attained great acuteness and profundity.
But there is something they did not expect: that in a land where churches have been leveled, where a triumphant atheism has rampaged uncontrolled for two-thirds of a century, where the clergy is utterly humiliated and deprived of all independence, where what remains of the Church as an institution is tolerated only for the sake of propaganda directed at the West, where even today people are sent to the labor camps for their faith, and where, within the camps themselves, those who gather to pray at Easter are clapped in punishment cells–they could not suppose that beneath this Communist steamroller the Christian tradition would survive in Russia. It is true that millions of our countrymen have been corrupted and spiritually devastated by an officially imposed atheism, yet there remain many millions of believers: it is only external pressures that keep them from speaking out, but, as is always the case in times of persecution and suffering, the awareness of God in my country has attained great acuteness and profundity.
It is here that we see the dawn of hope: for no matter how formidably Communism bristles with tanks and rockets, no matter what successes it attains in seizing the planet, it is doomed never to vanquish Christianity.
the West’s own historical evolution has been such that today it too is experiencing a drying up of religious consciousness.
The West has yet to experience a Communist invasion; religion here remains free. But the West’s own historical evolution has been such that today it too is experiencing a drying up of religious consciousness. It too has witnessed racking schisms, bloody religious wars, and rancor, to say nothing of the tide of secularism that, from the late Middle Ages onward, has progressively inundated the West. This gradual sapping of strength from within is a threat to faith that is perhaps even more dangerous than any attempt to assault religion violently from without.
Imperceptibly, through decades of gradual erosion, the meaning of life in the West has ceased to be seen as anything more lofty than the “pursuit of happiness, “a goal that has even been solemnly guaranteed by constitutions. The concepts of good and evil have been ridiculed for several centuries; banished from common use, they have been replaced by political or class considerations of short lived value. It has become embarrassing to state that evil makes its home in the individual human heart before it enters a political system. Yet it is not considered shameful to make dally concessions to an integral evil. Judging by the continuing landslide of concessions made before the eyes of our very own generation, the West is ineluctably slipping toward the abyss. Western societies are losing more and more of their religious essence as they thoughtlessly yield up their younger generation to atheism. If a blasphemous film about Jesus is shown throughout the United States, reputedly one of the most religious countries in the world, or a major newspaper publishes a shameless caricature of the Virgin Mary, what further evidence of godlessness does one need? When external rights are completely unrestricted, why should one make an inner effort to restrain oneself from ignoble acts?
The concepts of good and evil have been ridiculed for several centuries; banished from common use, they have been replaced by political or class considerations of short lived value.
Or why should one refrain from burning hatred, whatever its basis–race, class, or ideology? Such hatred is in fact corroding many hearts today. Atheist teachers in the West are bringing up a younger generation in a spirit of hatred of their own society. Amid all the vituperation we forget that the defects of capitalism represent the basic flaws of human nature, allowed unlimited freedom together with the various human rights; we forget that under Communism (and Communism is breathing down the neck of all moderate forms of socialism, which are unstable) the identical flaws run riot in any person with the least degree of authority; while everyone else under that system does indeed attain “equality”–the equality of destitute slaves. This eager fanning of the flames of hatred is becoming the mark of today’s free world. Indeed, the broader the personal freedoms are, the higher the level of prosperity or even of abundance–the more vehement, paradoxically, does this blind hatred become. The contemporary developed West thus demonstrates by its own example that human salvation can be found neither in the profusion of material goods nor in merely making money.
This deliberately nurtured hatred then spreads to all that is alive, to life itself, to the world with its colors, sounds, and shapes, to the human body. The embittered art of the twentieth century is perishing as a result of this ugly hate, for art is fruitless without love. In the East art has collapsed because it has been knocked down and trampled upon, but in the West the fall has been voluntary, a decline into a contrived and pretentious quest where the artist, instead of attempting to reveal the divine plan, tries to put himself in the place of God.
Here again we witness the single outcome of a worldwide process, with East and West yielding the same results, and once again for the same reason: Men have forgotten God.
All attempts to find a way out of the plight of today’s world are fruitless unless we redirect our consciousness, in repentance, to the Creator of all: without this, no exit will be illumined, and we shall seek it in vain.
With such global events looming over us like mountains, nay, like entire mountain ranges, it may seem incongruous and inappropriate to recall that the primary key to our being or non-being resides in each individual human heart, in the heart’s preference for specific good or evil. Yet this remains true even today, and it is, in fact, the most reliable key we have. The social theories that promised so much have demonstrated their bankruptcy, leaving us at a dead end. The free people of the West could reasonably have been expected to realize that they are beset · by numerous freely nurtured falsehoods, and not to allow lies to be foisted upon them so easily. All attempts to find a way out of the plight of today’s world are fruitless unless we redirect our consciousness, in repentance, to the Creator of all: without this, no exit will be illumined, and we shall seek it in vain. The resources we have set aside for ourselves are too impoverished for the task. We must first recognize the horror perpetrated not by some outside force, not by class or national enemies, but within each of us individually, and within every society. This is especially true of a free and highly developed society, for here in particular we have surely brought everything upon ourselves, of our own free will. We ourselves, in our daily unthinking selfishness, are pulling tight that noose…
Our life consists not in the pursuit of material success but in the quest for worthy spiritual growth. Our entire earthly existence is but a transitional stage in the movement toward something higher, and we must not stumble and fall, nor must we linger fruitlessly on one rung of the ladder. Material laws alone do not explain our life or give it direction. The laws of physics and physiology will never reveal the indisputable manner in which the Creator constantly, day in and day out, participates in the life of each of us, unfailingly granting us the energy of existence; when this assistance leaves us, we die. And in the life of our entire planet, the Divine Spirit surely moves with no less force: this we must grasp in our dark and terrible hour.
To the ill-considered hopes of the last two centuries, which have reduced us to insignificance and brought us to the brink of nuclear and non-nuclear death, we can propose only a determined quest for the warm hand of God, which we have so rashly and self-confidently spurned. Only in this way can our eyes be opened to the errors of this unfortunate twentieth century and our bands be directed to setting them right. There is nothing else to cling to in the landslide: the combined vision of all the thinkers of the Enlightenment amounts to nothing.
Our five continents are caught in a whirlwind. But it is during trials such as these that the highest gifts of the human spirit are manifested. If we perish and lose this world, the fault will be ours alone.
Aleksandr Solzhenitsyn, “Godlessness: the First Step to the Gulag”. Templeton Prize Lecture, 10 May 1983 (London).
In particular, I want to urge you in the name of the lord, not to go on living the aimless kind of life that pagans live. Intellectually they are in the dark, and they are estranged from the life of God, without knowledge because they have shut their hearts to it. Their sense of right and wrong once dulled they have abandoned themselves to sexuality and eagerly pursue a career of indecency of every kind. Now that is hardly the way you have learnt from Christ, unless you failed to hear him properly.when you were taught what the truth is in Jesus. You must give up your old way of life ; you must put aside your old self, which gets corrupted by following illusory desires. Your mind must be renewed by a spiritual revolution , so that you can put on a new self that has been created in God’s way in the goodness and holiness of the truth
So from now on there must be no more lies; You must speak the truth to one another. Even if you are angry you must not sin, never let the sun set on your anger or else you will give the devil a foothold. Anyone who was a thief must stop stealing he should try to find some useful manual work instead and be able to do some good-by helping others that are in need.
Guard against foul talk let your words be for the improvement of others as occasion offers and do good to your listeners, otherwise you will only be grieving the Holy Spirit of God who has marked you with his seal for you to be set free when the day comes. Never have grudges against others or lose your temper or raise your voice to anybody or call each other names or allow any sort of spitefulness. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ.
Try then to imitate God as children of his that he loves, and follow Christ by loving as he loved you, giving himself up in our place like a fragrant offering and a sacrifice to God. Among you there must be not even be a mention of fornication or impurity in any of its forms or promiscuity this would hardly become the saints! There must be no coarseness or salacious talk and jokes – all this is wrong for you; raise your voices in thanksgiving instead. For you can be quite certain that nobody who actually indulges in fornication or impurity or promiscuity which is worshiping a false God can inherit anything in the Kingdom of God.
Do not let anyone deceive you with empty arguments; it is for this loose living that God’s anger comes down on those who rebel against him. Make sure that you are not included with them. You were darkness once but now you are light in the Lord.; Be like children of light for the effects of light are seen in complete goodness and right living and truth .
Try to discover what the Lord wants of you, having nothing to do with the futile works of darkness but exposing them by contrast. The things which are done in secret are things that people are ashamed even to speak of ; but anything exposed to the light will be illuminated and anything illuminated turns into light . That is why it is said :
Wake up from your sleep,
rise from the dead
and Christ will shine on you.
So be very careful about the sort of lives you lead, like intelligent and not like senseless people. This may be a wicked age but your lives should redeem it .
Sing the words and tunes of the psalms and hymns when you are together, and go on singing and chanting to the Lord in your hearts, so that always and everywhere you are giving thanks to God who is our Father in the name of our Lord Jesus Christ . Ephesians 17 32 Ephesians 5 :7 Jerusalem Bible New Life in
We should consider those moments spent before the Blessed Sacrament as the happiest of our lives. – Saint John Vianney
My little children, reflect on these words: the Christian’s treasure is not on earth but in heaven. Our thoughts, then, ought to be directed to where our treasure is. This is the glorious duty of man: to pray and to love. If you pray and love, that is where a man’s happiness lies. Prayer is nothing else but union with God. In this intimate union, God and the soul are fused together like two bits of wax that no one can ever pull apart. This union of god with a tiny creature is a lovely thing. It is a happiness beyond understanding. My little children, your hearts, are small, but prayer stretches them and makes them capable of loving God.
Through prayer we receive a foretaste of heaven and something of paradise comes down upon us. Prayer never leaves us without sweetness. It is honey that flows into the souls and makes all things sweet. When we pray properly, sorrows disappear like snow before the sun. Some men immerse themselves as deeply in prayer as fish in water, because they give themselves totally to God. O, how I love these noble souls! How unlike them we are! How often we come to church with no idea of what to do or what to ask for.
And yet, whenever we go to any human being, we know well enough why we go. And still worse, there are some who seem to speak to the good God like this: “I will only say a couple of things to you, and then I will be rid of you.” I often think that when we come to adore the Lord, we would receive everything we ask for, if we would ask with living faith and with a pure heart. – from the catechetical instructions by Saint John Mary Vianny
Let nothing Disturb You – Everything Passes – Only God Stays the same – Nada te Turbe
In Matthew 4, Jesus was led out in the desert to be tempted by the devil. The devil tried to convince Jesus that it would be harmless to jump off a building. Often people will be so drawn to breaking God’s laws when the enemy tries to convince them that it is all harmless and fun to do so, when it’s not harmless at all, but an open door to the influence of the devil, and to eternal hell. Jesus saw through Satan’s deception, and resisted the temptation by speaking God’s Word. King David said in Psalms 118:11 (Psalm 119:11 in protestant versions), “Thy words have I hid in mine heart, that I might not sin against thee.”
The enemy’s three primary weapons There are three things that we can expect from the devil. The Bible tells us that we struggle not against flesh and blood, but against demonic forces. (Ephesians 6:12). The three primary things we struggle against include:
Deception: To deceive somebody means to make another person believe a lie or something that is not true. When the enemy sends deception your way, it is an attempt to deceive you into believing something that is not true, so you will fall into error. Lies are built through deception. A lie is formed when deception takes hold in a person’s mind. A lie is an incorrect thinking pattern that stems from believing something that is not true.
From the very beginning, Satan deceived Eve into believing that God’s Word was not true. In Genesis 3:4, the devil told her that she will not surely die as God said she would in Genesis 2:17. The devil thus lied, and the lie led to sin, and the sin lead to death.
Temptation: Temptation often follows deception. First the enemy tells us, “You won’t surely die!”, then he makes the fruit on the forbidden tree look good to us. Since Eve accepted Satan’s deception (his lie), now the tree that she was not supposed to touch looked good to her. She was tempted (enticed) to sin, because she allowed herself to first be deceived. Temptation is when we are enticed or encouraged to sin in one way or another.
All our religion is but a false religion, and all our virtues are mere illusions and we ourselves are only hypocrites in the sight of God, if we have not that universal charity for everyone – for the good, and for the bad, for the poor and for the rich, and for all those who do us harm as much as those who do us good. – Saint John Vianney
If people would do for God what they do for the world, what a great number of Christians would go to Heaven. – Saint John Vianney
You either belong wholly to the world or wholly to God. – Saint John Vianney
I tell you that you have less to suffer in following the Cross than in serving the world and its pleasures. – Saint John Vianney
You cannot please both God and the world at the same time, They are utterly opposed to each other in their thoughts, their desires, and their actions. – Saint John Vianney
We must always choose the most perfect. Two good works present themselves to be done, one in favour of a person we love, the other in favour of a person who has done us some harm. Well, we must give preference to the latter. – Saint John Vianney
This is a rendition of the famous 13th century Latin Catholic hymn, “Dies Irae” (or, “Day of Wrath,” about the Second Coming of Christ and Judgment Day). This rendition is off the 1994 CD, “Ego sum Ressurectio,” and is difficult to find.
The world can win its joys, and the world can equally well lose its joys. A change in fortune, a collapse in health, the failure of a plan, the disappointment of an ambition, even a change in the weather, can take away the fickle joy the world can give. But the Christian has the serene and untouchable joy which comes from walking forever in the company and in the presence of Jesus Christ.
St. Paul put it this way (1 Cor 1:18), “The message of the Cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
God thinks you’re so valuable that he wants to spend eternity with you! The Bible says, “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3 NIV1984).